So, Swati told me today that it had been quite some time since I've posted on my blog. Truly, it has been over a month now since my last post. She also added that my last few posts were not worthwhile. 'The one on economics was boring, and the other one was depressing'. This somehow beautifully related to what I thought I should write about - how much should one's past actions and emotions affect the present?Where I started thinking about this was while reading this book my dearest papa David Clarance gifted to my on my birthday, Rick Warren's The Purpose-Driven Life. It said 'you are a product of your past, but not its prisoner'. I loved this quote because it amalgamated with the stream of thoughts that I was having around that time. I felt an excessive burden of my past - the sense of emptiness, the shallowness of achievement, the depth of friendships, the burden of expectations - weigh down upon my thoughts. So, where was this line where I could stop being a 'prisoner' and be merely a 'product' of my past?
The answer, of course, is subjective from person to person, situation to situation. However, how this 'lakshman rekha' can be found is with a sense of detachment. Detachment from thoughts, detachment from emotions and generally, detachment from any kind of stimulus that solicits a response. When I am able to detach myself from emotions and look at thoughts, especially those about my past, without making judgments, then my assessment is going to be unbiased. That is probably when I am going to cease being a 'prisoner' of my past.
This is probably the idea behind vipassana, one of the most ancient meditation techniques in this world. It talks about feeling your emotions and thoughts without being judgmental. I urge my (few) readers to check up on vipassana meditation on youtube when you're not feeling too well - of course, hoping, that such a situation does not arise in your life.
But getting back to the question, what should my relation with my past be? My past should ideally be an instrument to make my present better - which means I should be able to take lessons from my past. However, in order to take correct lessons from my past, I must view it without prejudice. This will be achieved only with a sense of detachment. Hence, my relation with my past will be fruitful only when I am able to detach.

Over the past few days, roaming the streets of Kolkata and watching in sheer awe the effort, creativity and, well, money invested in organising Durga Puja in Kolkata, my thoughts repeatedly went on to the same question - exactly how big is the Durga Puja in Kolkata? There would be no less than a thousand medium-to-large puja pandals in the city, and more smaller ones. With budgets for these pandals ranging from a lakh to a few crores, your mind would begin to spin looking at the sponsors for these events and other means of fund-raising. Also account for the fact that in preparation for the Puja, the Government of West Bengal and the Kolkata Municipality makes several arrangements (such as marking-off of walking space for devotees). Truly, Durga Puja in Kolkata is a large affair.
Mamata Bannerjee. Yes, she's all set to displace the left, but is she capable of developing West Bengal, specifically Kolkata, and pulling it out of decadence? Well, most people say 'no'. In that case, who is responsible for this mess called Kolkata? Of course, those who vote these people to power.
Kolkata metro after seven years. The last memory was blurred with images of the Kolkata suburban 'local' trains, and today I realised why. For Delhi metro rail travellers, the Kolkata metro rail is like a local train - there are no electronic displays, no advertisements anywhere on the train (and I don't think even on the station there are any) and no airconditioning. What there are, instead, are fans and the dull, steely look that reminded me of those movies in which I saw prisoners transported from place to place. But to be fair to the Kolkata metro, it was built under a completely different set of constraints than in Delhi, and hence in this post I attempt to compare the two.

It has been some time since I've wanted to write a piece on the Indian media. For an institution that probably takes itself a little too seriously at times, the Indian media is actually very unrepresentative of 'real' India. No, I'm not talking about India TV and their 'bangley mein bhoot' kind of stories. I'm talking about serious journalism here, of CNBC TV18, Times Now, Aaj Tak and the like.








So, I finally stopped being another of the fast-diminishing group of idiots who haven't watched 3 Idiots, the film that has shattered all box office records till date (and to be frank to the movie, rightly so). The reviews I received before the movie were all exceptional, and I had made up my mind that this movie I must catch in a cinema hall, and more so because it talked about something that I felt that I had perfected in my own little way, as have many other people - how to handle education.